International Rabbit Day -25 September

MIND AND NO-MIND

Mind is represented by the westerner’s psyche.

The typical example was Socrates, Man-

Thinking, as Emerson used to say. The poet, the

scholar, the scientist, the technocrat - all are only

variations of the thinking man. The basic unit of

mind is image. And its various denominations

are the sign, symbol, word, sound, thought,

ambition, imagination, intuition, and so on.

The thinking man is a stage in evolution. This

stage has to be consciously transcended. This

learning to think is essential before remaining

thoughtless. Man must first learn to think

through any subject and correctly. This habit is

fully represented by a scientist and technologist.

It must precede before learning yoga, the art of

stopping thinking like an Indian. In this aspect

the westerner is going on the right path perhaps

and the Indian, by avoiding thinking totally, is

mistaken. The root cause of all the miseries of

the Indians is that they don’t know how to think

properly. This is unfortunately not taught in the

schools or colleges. That is why the average

Indian relies upon any cheap, selfish politician

who promises to think for the public. One fact

is forgotten in India that democracy needs two

qualities for its survival, tolerance and individual,

discriminative thinking. Only the former is kept

to some extent in India, but cannot go on for

long. The cause of ills occurring from politicians,

bureaucrats, goondas, robbers, and barons of

industry is this neglect of thinking on the part

of the voting public. This was not so in ancient

India when philosophical systems flourished

everywhere, and philosophical debate and

discussion in the market place was an everyday,

common sight. This fact is ignored by modern

Indian mystics and seers. They want their illiterate

public to leap into mystical states without going

through the right channels. All the textbooks

of Vedanta advocate argumentative thinking as

the initial way for the student before going to

the final stage of experiencing non-dual silence.

Sankara’s books are ample proof of this fact.

Self-consciousness is an essential stage in

the evolution of consciousness. From herdinstinct,

through self-consciousness to cosmicconsciousness,

from man to a Buddha--this is the

right form of conscious evolution. A Buddhist

or a Vedantin must be a scientist first and the

scientist must learn silence. Only then will the

world have complete men and be free from the

dangers of fragmented minds.

In the western intellectual tradition, this process

can be seen in the lives and literatures of

Jung, Goethe, Dante, and Homer. Jung and

Goethe represent fully the second stage of selfconscious

humans. The first, the animal stage,

is, unfortunately represented by the common

consumer of the west. This reversing of the

natural, original evolutionary process is the

dangerous aspect of consumerism. It is a threat

to man’s survival. If this consumerism continues

and succeeds all over the world and man turned

into an animal again he shall be left behind by

the Elan Vital as it has done in the past with

Dinosaurs and other innumerable species. It is

the foremost duty of the leaders of the western

intellectual tradition to warn the public and

stop them from the second ‘Fall’ of man. With

this second fall, perhaps there would be no

redeemer. The species could be extinguished

once for all from the face of the earth.

The IT revolution and computer education

are the right signals given by the evolutionary

process. They are making even people from the

rural areas of India to think. For the first time,

man is becoming man, a self-conscious animal in

the process of thinking. Learning mathematics

is the right way to become a thinker - an

objective, scientific thinker free from prejudices

and idiosyncrasies. When more than 50 percent

of the world population achieve computer

literacy, mankind will enter into its next phase

of evolution, that is, the spiritual phase. Not

before. A Buddha, a Christ, a Sankara, and a

Thiruvalluvar - these few individuals are not the

whole of mankind however great and illumined

they were. All the cells in the body go to make

a human body. The loss of one cell is also the

loss of the body. Which cell in the body is me?

Every cell. Thus every cell is important and must

become fully conscious, fully alive to make the

body totally awake. The meditative technique

of vipassana discovered by Buddha teaches

only this wisdom. The east must learn the art of

thinking and computer literacy from the west,

not its base consumerism. The west must learn

the yoga of silence from the east. Only then the

human species has a chance for survival.

In 1924 Jung traveled to America. There he met

Ochwiay Biano (Mountain Lake), the chief of

Taos Pueblo Indians. He revealed a truth about

the white man’s psyche to Jung and Jung agreed

with him. Jung writes: He struck a vulnerable

spot and unveiled a truth to which I was blind.

“See”, Ochwiay Biano said, “How cruel the

whites look. Their lips are thin, their noses

sharp, their faces furrowed and distorted by

folds. Their eyes have a staring expression; they

are always seeking something. What are they

seeking? The whites always want something;

they are always uneasy and restless. We do not

know what they want. We do not understand

them. We think that they are mad. They say

they think with their heads not with their hearts

as we do. (Head - thinking is an act of selfconsciousness,

a fragmented consciousness

and heart thinking here is nothing but herd

instinct of animals, man - animal one can say

not compassion of a Buddha.)

Jung reflects: I fell into a long meditation. For

the first time in my life, so it seemed to me,

someone had drawn for me a picture of the real

white man”.

Here started the mid - life crisis of Jung and

he discovered the remedy in his own brand

of yoga, ‘the process of individuation’. Every

white man must follow the footsteps of this sage

of Switzerland, not the voice of the advertising

media which will take him and his culture to

the grave and not to any real substance or

immortality.

Even this sage was mistaken in one aspect. He

said that it was dangerous for a white man to

learn yoga from the east. Perhaps it was mere

professional jealousy. Millions of white people

have learnt yoga and have proved him wrong.

His predecessor Goethe was right when he

said:

East and West

Can no longer be kept apart

For the human species is one.

Goethe’s creation of Faust was the exact

portrayal of modern man of the west. Goethe, the

true poet was the right voice of the evolutionary

force. In 1826, he writes about Faust:

He is a man who feels himself impatient and ill

at ease in the limitations of earthly existence,

regarding even the possession of the highest

wisdom, the enjoyment of the best that life can

offer, as incapable of satisfying his aspirations

in the least, so that he comes back from any

experience he essays unhappy than before.

This ‘monster without aim or peace’ he calls

himself in the Urfaust. Faust and Goethe long

for the fullest experience of life, even though he

is convinced that nothing will satisfy him.

Now, contrast this ‘longing for the fullest

experience of life on this earth’ with a Buddha’s,

a Sankara’s, a Christ’s. a Vallalar’s longing for

total renunciation of this life and entry into the

other world.

Faust and Goethe will feel satisfied only with this

spiritual culture of the east, not with his professed

self-culture of the physical, of the artistic, the

intellectual, and the emotional centre. For total

integrity one more centre of consciousness has

to be tapped and experienced: the spirit.

The level of consciousness of a Faust or the

modern man of the west is well illustrated with

a parable in Vedanta. A dog bites into a bone.

The blood oozes. It sucks the blood and enjoys

the taste. But the truth is there is no blood in

the food, in the bone. The bone pierced the

upper roof of its mouth and blood comes out of

the wound. The dog is sucking and tasting only

its own blood, mistaking it to coming from the

food. No, the taste comes from within, from

the spirit. Bone or food or the external object

is only a switch, an instrument that brings on

the light of the taste. When all the taste, the

bliss, is inside, in one’s own spirit, one’s own

consciousness, why rely, unnecessarily on the

outside world? asks Vedanta.

Again this exclusiveness on the experience of

the spiritual, at the cost of the physical is one

sided. The right answer perhaps was provided

by Homer’s Ulysses. The tradition was followed

later by Virgil’s Aeneus and Dante in his Divine

Comedy. It is to learn and master the secrets

of both the physical world and the spiritual

world and enjoy both from this station, the

earth. Ulysses learns to enter into Hades and

comes back, Aeneus does the same. Ulysses is

not deceived by the worlds and wants only one

thing, to go back to his wife Penelope and to

his homeland. Dante went one step further. In

his reverie or meditation he travels like Ulysses

and Aeneus not only into hell, but he also goes

to purgatory and the very Heaven, the spiritual

world where God lives and comes back to this

world. Now the development of consciousness

is almost complete. I say almost because he

has not mastered ‘death’ and conquered nature

- both physical and spiritual. This was done

and the cycle completed in the Tamil Siddhas,

particularly in the life of Saint Ramalinga (1823-

) of Vadalur in Tamilnadu. A Siddha is one who

sees the spiritual world from his seat here on

earth.

I Have Taken From Book : The Science of Enlightment and Immortality Magazine

Author: Kuppusamy R

For Full Download : http://www.vallalarfiles.com/file/zzbxb/none/12182570.pdf

Thanking you

Love and Blessing

R. Kuppusamy

9198427 51510.

 r.kuppusamy@gmail.com

Is there one GOD or many? IS THERE ONLY ONE SIVAM? by Salem R.Kuppusamy

Question by Dr.Vinayaga moorthy

IS THERE ONLY ONE SIVAM?

Answer

Dear Sir,

Can there be any doubt about the number of the ultimate Being?

Mahayogi Thirumoolar says 'Ondrae Kulamum, Oruvanae Devanum', Saint Patinathaar says ' Ondrendru iru. Deivam undenru iru.' Vallalar confirms it 'Oru uldalil er uyir enalaamo?' In one body there can be only one spirit. In the same way in the cosmic body also there can be one ultimate spirit.

The doubt arises because of the claiming of various religions that their own brand of God is the supreme. How to solve this problem? As usual it was Vallalar who solved it for me. Vallalar says 'Chith sabaiyil vilanguginra deivam Athe deivam', which means the living God inside the agna chakra, i.e., One's own soul or 'Jeevan' is the temple of Chithambaram inside which the living Lord of Arutperum Jothi is eternally dancing. As long as one tries to see God in temples outside this doubt will linger in the mind.

Long before Saint Manika Vasagar announced the same truth in his immortal words.. ' Thenaadu udaya Sivane Pootri, En naattavarkum iraivaa potri'. At the surface level themeaning of this dictum could be questioned by a christian or musalman. But the real meaning is an eternal truth. 'Thennaadu' does not mean South India or Chithambaram, a geographical location found on the map. What he means by thennadu is the Agna Chakra inside which is the jeevan which is the real temple of Chidhambaram.

Chidh - means life, living spirit.

ambaram - means Sky or temple.

This can be verified by the sacrad verses of vallalar: ' Uyirellam Podhu [All souls are the dancing platform of God. And "Uyirellaam oru nee thiru nadam puriyum thirupodhu ena therintheen" - meaning I discovered that, all souls are a platform on which the only God's eternal dance is being performed. ]

Thiru moolar says 'Seevan yena Sivan yena verillai' meaning there is no difference between Seevan or Jeeva and Siva. There is no difference between 'Pasu' or soul and 'Pathi' or God provided the soul is purified of the malas, anava, kanma and maya.

Saint Aunagiri naarthar says there is but one task for man to do in this life : To pass the test of overcoming the illusory notion that man is not God potentially. 'Seevan Sivan ena theree'.

According to the Saivagamas and saivasidhantha tradition there are four steps to God :

1. Sariyai or doing service at temples

2. Kiriyai or performing poojas at temples or at home

[Both are done outside the body]

3. Yoga or trying to see God in ones own body.

4. Gnana or attaining God in ones body.

[The later two are attained inside the body.]

Every disciple or aspirant is expected to move on from the first step to the last because unless one achieves Gnana one can never see God : 'Gnaname Moksha Dhwara'. Only through the door of Gnana or wisdom one can enter into the land of Salvation.

All these things are clearly said in the Saivite Shasthras as well as in vallalars arutpa. Even in the Bible, Jesus says, "The kingdom of God is within you". Only it falls short of identifying the place which is the spirit.

Thanking you

Love and Blessing

R. Kuppusamy

BERGSON AND EVOLUTION

Bergson was perhaps the first philosopher of the
west to understand the dimensional difference
between thought and intuition. He rightly
compared life to a running river. Thought is like
a map of that river showing us only its landmark
static points on its course. By looking at the
map one cannot understand what a river is. On
the contrary if one is immersed in the river and
is taken along the course of it by its drift, then
he could understand the full meaning of it by
directly experiencing it. This direct experiencing
of it, Bergson calls duration. The exact amount
of experiences and their full implications cannot
be measured or shown by the clock, only heart
or intuition by being a part of the experience
can know it.
Bergson was right in his argument but only
partially right. There are two differences
between his point of view and that of Vedanta.
First, intuition can be of two centres, of thought
as well as pure intelligence. For one true intuition
of truth there are millions of false intuitions
given by thought. Following these false leads,
thousands of lives of scientists have been
wasted; all minor poets and minor philosophers
have followed these false leads to their graves.
Even with true intuition there is a danger. A
lot of energy is consumed by a single flash of
intuition and man cannot withstand too many.
The human body is too fine a filament of copper
not to be fused and go burst against such a
torrent of current.
As long as the subject, the ego, the experiencer
is there, this defect and danger will be there.
Vedanta says, “Become the river Experience
without the experiencer”. This is the state of
Samadhi and sahaja Samadhi
Then what happens? You become not only
the river but you also go beyond it. You are
at the same time the river and the witnessing
consciousness as though from above with
an aerial view. For you become the absolute
consciousness.
The river is a part of cosmos. You become the
cosmos. You stay forever in the state of Krishna,
the consciousness of Vishwa rupa dharshan.
Arjuna got frightened of that state and wanted
to come back to his everyday consciousness
because, the experiencer, the subject, was not
extinguished in him. To attain the level of Krishna
is meant by the absolute consciousness. Then
there is only the self always witnessing as well
as taking part in the functioning of the cosmos.
Reality is a perpetual flow; Bergson understood
rightly. Unless you are a participant in it, you
can never understand it. This is experiencing
of duration. This is also okay. However there
is something more which Bergson and all the
other western philosophers were not able to
understand. The participant at the same time
can also be a witnessing consciousness or self
beyond reality. For man is both prakriti and
atman. Reality is only the prakriti. Upanishad
says, there are two birds on the tree. One is
always eating the fruits. The other is always
witnessing. The first is prakriti. The second is
the witnessing consciousness. Both together
constitute man.
Life (élan vital of Bergson) is also in the flow
changeable, having birth and death. Only spirit
is unchanging, eternal. Bergson was right in
stating that life is motion in time that can be
understood only by intuition. On the other hand
spirit is beyond time and intuition. Intuition acts
only as a flash, a lightning and then it is gone.
Perhaps one can say that the highest level of
thought or its purity is intuition. However spirit
is beyond intuition. It is a changeless condition.
It has nothing to do with factors of change, with
instruments of change like body and time, for
both are of prakriti. Self is pure consciousness
untainted by any changing, decaying factor of
prakriti.
Every experience or level of experience can be
understood only by its corresponding centre
of consciousness. Intuition is only one centre
like thought of a divided consciousness. Self
is total consciousness, pervading not only the
physical body but also the whole of cosmos,
the Brahman-consciousness. This centre in
us must be activated. For that to happen, all
centres of analysis and fragmentation, like
thought, body, and individual sense of ego must
go. Then total being with its whole energy can
come into operation. Self is total energy, total
consciousness. Anything that divides it even by
an iota will deter us from attaining the state of
advaita, the oneness with creation.

I Have Taken From Book : The Science of Enlightment and Immortality Magazine
Author: Kuppusamy R
For Full Download : http://www.vallalarfiles.com/file/zzbxb/none/12182570.pdf

How to avoid negative thoughts - Question from Shiva

Be blessed by divine sir,

I had this doubt from quite a long time.

It has been mentioned that by undertaking the herbs like vallarai,Thoothvalai,musumus...we can reduce our intensity of thoughts..

Please let me know whether only unwanted -ve thoughts which are deeply imprinted in our subconscious mind are going to erased from mind or anything else is going to happen..

If so what about intellectual knowledge which we have acquired through studies.

Please provide me with as much as clarity as possible...

Awaiting for your reply ..

Shiva Kumar B M

Bangalore

Relpy

Hi,

Humans think that their happiness comes from the mind, It is wrong, it’s an illusion, its only pleasure., where ever there is pleasure , pain is bound to be there , they are two sides of the same coin. Mind is the sea in which like waves thoughts arise, sometimes, thoughts are pleasant and sometimes they are painful. 

At the intellectual level one can learn to avoid painful thoughts and have pleasant thoughts only. But there are other and higher centers of consciousness; learning about them is called spiritual knowledge and divine knowledge. Entering into those regions is called YOGA, GNANA and all types of spiritual practices. Though they are very hard to attain, they are not impossible.

There are only two things in human life to learn, one is to think correctly, orderly, clearly and to the point. This is called concentrated thinking or DHARANA in yogic terminology.

The next thing to learn is to still the mind and eradicate thoughts.

Correct thinking can be learnt by learning logic, computer science and Socratic dialogues written by Plato. Going beyond thoughts and awakening the pure intelligence of the soul, the Aathman and God head are possible by practicing YOGA, MEDITATION and other spiritual disciplines. Then you will be able to control and go beyond thoughts. These higher centers of consciousness are : Intuition or the seventh degree of knowledge, insight or the eighth degree of knowledge, the capacity to enter into the kingdom of God , which is the ninth degree of knowledge.

Finally the ultimate and the tenth degree of knowledge called the mind of light is attained by constantly and singularly thinking of God only and fusing ones consciousness with the consciousness of GOD. In short there are 10 degrees of knowledge in the ladder of creation, man is at the 6th stage of thought but so far he has not fully attained even that sixth stage. He has to scale up the other four rungs of the ladder of knowledge.

Saint Ramalinga has simplified the whole process of attaining super consciousness in a single act oflove and compassion, by p[practicing compassion towards all beings and by devotion to the Lord Arutperum Jothi inside the spirit of one’s self at the center of one’s head called 'Chit Sabha'. One can attain it easily, its a short cut and a straight forward one because Love is not a thought, it is not an emotion as we wrongly think. It is ultimate knowledge and wisdom, it is also the power of God himself with which He is creating and sustaining the universe. The number of beings human, animal or plant or otherwise, you are capable of loving with your whole being as your own self. You are going up in the ladder of super consciousness.

Love is the embodiment of higher knowledge; compassion is the human counter part of divine grace. Swami Vallalar in his mahopadesa says that it was only total compassion towards all beings that transformed his consciousness as well as his body into those of divine light.

All these things have been already explained in ever so many letters and lectures. So humbly requestyou to go through my CDs and books. We can talk about higher things in Sutha Sanmarga for all these are basics.

Particularly I want you to read my book in tamil called " அறிவு நிலைகள் பத்து " [ ten degrees of knowledge], published by "Tamizhini Publishes", 67, Peters Road, Royapettha, Chennai - 600 014.Phone : 98841 96552.

For any question and queries , please call me on 91 98427 51510

Thanks R.Kuppusamy 

GLOBALIZATION AND EVOLUTION

Until evolution came on the world scene in 1859, the physical body of science lay like the inert clay-body of Adam on the mud. Then like God, Sir Charles Darwin breathed the spirit and life of evolution into its nostrils and Adam came into life. After that there was no turning back at all. Now we know that the theory of evolution was not an act of infamy against God but through the person of Darwin, it was God who instigated into the minds of humans his true religion, the religion of pure science and pure knowledge, shorn of all dogmas, rituals, the privileged priest-craft and worn-out institutions who came in between Him and His children. In His eyes, there was no division among His children, no chosen people or the slave races. He belonged and belongs to all, even to animals and plants equally. This fact, he revealed to the world through the advent of the evolutionary theory. When all the religions partitioned mankind it was science, the science of evolution that brought it together into one fold, into one family – even the inorganic and inert nature was not left out. Science voices the true humanism, the real religion. If some scientists sell their souls for thirty silver coins or thirty million dollars to create weapons of destructions, we cannot blame science itself, the loving mother of mankind, who wants to give her milk of comfort to every son and daughter of hers.

Full Book :

http://www.vllalarfiles.com/file/zzbxb/none/12182570.pdf 

THE FUTURE EVOLUTION OF MANKIND

I Have Taken From Book : The Science of Enlightment and Immortality Magazine
Author: Kuppusamy R
For Full Download : http://www.vallalarfiles.com/file/zzbxb/none/12182570.pdf

Who is a Guru ?

But the same word in Tamil gives more insights about the process of Enlightenment and Immortality. In the Siddha system of medicine, there are 32 external medicines and 32 internal medicines. The ‘Guru’ medicine is the ultimate medicine. Its power is everlasting. It has absolutely no expiry date whatsoever. Even a dying man, they say, can be revived and brought back to life by feeding him a pinch of this nectar-like medicine. It acts like ‘Amrita’ the fabled ‘elixir of life’ of the Siddhas, the alchemists. The idol of Lord Muruga installed at the top of the hill at Palani was created by the immortal Sidhha Bhoga. They say it was made of ‘Guru Medicine’. The process is given in the Siddha literature. Nine poisons were taken and purified into the ultimate nectar of a medicine that would cure all the 4448 diseases of man. A large quantity, say about ten kilograms, of a medicine meant to cure asthma would be manufactured and a pinch of the Guru medicine would be added to it. Instantly the whole of it will be transformed into guru medicine. It is common knowledge in Tamil Nadu that the foodstuffs used for bathing the idol at Palani turned into Guru Medicine and cured innumerable patients of all their diseases. Later, man’s greed scrapped the very legs of the Lord. When the idol was about to fall, the state government intervened and issued an order to stop this malpractice. The point is, a tiny amount of guru medicine can transform forever a large amount of ordinary medicine into amrita. In the same way, a Guru’s consciousness, just by a touch or by a gracious glance can transform the ignorant, relative consciousness of a layman into absolute consciousness. So a Guru is one who attained Absolute consciousness of God and also capable of transforming the consciousness of others into Brahman Consciousness. The second meaning of the word Guru,according to Siddha literature, is one who has evolved into a superman. Unlike man, he does not breathe common atmospheric air containing oxygen for his survival. He has learnt to breathe in the ‘mukya prana’ of the Upanisad, the Holy Spirit of God’s breath of light. Prana is different from oxygen, says Maha Yogi Swami Vivekananda in his commentary on Raja Yoga of Patanjali in the very first chapter. The guru in the tradition of Vaishnavism, Nammalvar was called, ‘Sadakopan’ meaning one who got angry with ‘sadam’ the atmospheric air and drove it away when it tried to enter into his nostrils at the time of his birth. He was always living in Sahaja Samadhi, right from his birth. He was a great siddha. Revelation is born when the breathing of air ceases and ‘vegakkal’ in the terminology of Swami Ramalinga, the undying, uninflammable, light breath of God starts functioning in a man’s head first and then starts circulating throughout his body. In the terminology of the Siddhas, the syllable ‘ku’ or ‘gu’ (there is only one letter ‘L’) for denoting both the sounds of K and G in Tamil) means dark, inert, inorganic atmospheric air with its oxygen and ‘ru’ means ‘light breath’ of Prana, the breath of God, the ‘Chid Prana shakthi’, the ultimate energy of God with which he creates the world and beings. Hence one who is capable of understanding and handling this ‘Chid Prana’ is called a ‘Chiddha’ or Siddha, a man of miracles. According to the siddha tradition, a guru is one who himself attained deathlessness of consciousness as well as of the body and also capable of raising the dead. Such a Guru and immortal siddha was Swami Ramalinga. In fact, he went beyond the state of a Siddha and attained divinity itself. He is now leading a Divine Life in a Divine Body of Wisdom –Light. (Incidentally I would like to remind the readers of a guiding principle or a thumb –rule in evaluating the truth of a concept, a hidden law of hermeneutics: in almost all the ancient languages, every word was coined in such a way that the very word would contain the meaning it denoted and would offer insights into its many dimensions of meaning. For instance, if you want to know and explore the various dimensions, nuances, its inner dynamics and dialectics of a concept, collect all the words denoting it
A Guru is not an ordinary teacher. He is a spiritual master. Traditionally, the word ‘Guru’ means one who expels darkness and brings in light into consciousness. Etymologically the Sanskrit word ‘guru’ is split into two syllables ‘gu’ which means darkness and ‘ru’ which means light.
in the major, ancient languages of the world. See the etymological roots of them and the meanings and significances offered by breaking them into their separate syllables. In short, try to fathom and understand the process of how each word was coined by the ancient seers and sages. Collect and assemble them all in one place. You will find the truth of the concept. By following this method, I have unearthed and extracted precious gold out of the ore of words. And remember this rule holds good for ancient languages only when coining of words was considered as important as coining of money and not for modern languages in which anything and everything goes. This method would bring out the hidden, inner wisdom of ancient traditions. Remember, each word is a treasure-house of ancient knowledge. When the word is lost, the fund of knowledge it contained is lost. ) There are three stages in the science of Enlightenment of consciousness and body : i) Mukthi, or Salvation; one attains enlightenment of consciousness but at the time of death leaves his body behind, ii) Siddhi, or physical immortality; one attains first the enlightenment of consciousness and goes beyond and retains his body also for a very long period, even for ages; iii) beyond these two stages lies the ultimate state of Divinity with God’s five powers of creation, sustenance, destruction, veiling and grace. This supreme state is not achieved by man’s efforts alone, but blessed by the grace of God only. Swami Ramalinga attained all the three states and became as perfect as God Himself.  

He says: I attained Mukthi It enabled me to attain gnana siddhi And I became a Siddha  And then finally, at the close of his immortal
poem ‘Arul Perum Jothi Agaval’ containing 1596
lines, he thanks the Lord:
Oh! Lord of Arul Perum Jothi
Infinite Grace Light
I thank thee for bestowing upon me
The science of divinity
Unattained by the three gods
Of creation, sustenance and destruction
By the angels, by the mukthas
And by the siddhas
Hallowed be thy vast grace,
Hallowed be thy vast power.

I Have Taken From Book : The Science of Enlightment and Immortality Magazine
Author: Kuppusamy R
For Full Download : http://www.vallalarfiles.com/file/zzbxb/none/12182570.pdf

National Nutrition Week 1-7 September